I remember "Hello Muddah, Hello Fadduh" vividly from my childhood (I called it the Camp Grenada song); it was a funny song intended for adults but kids understood it, too, even Catholic suburban kids like me who never went to camp. (I remember hearing the song around the age of 9; it single-handedly implanted in me a fear that my parents would make me go to camp one summer.) Though the song doesn't get oldies radio play, it is still strong in my memory, partly because it was set to a memorably bouncy tune from Ponchielli's "Dance of the Hours"--the fact that the original melody appears in Disney's Fantasia (the hippo ballerinas) isn't mentioned in the book but is probably a minor factor in the song's success.
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His first big musical break was an album called "My Son, the Folk Singer" which rode the early 60s wave of folk-pop music, parodying songs like "The Streets of Laredo" and "Greensleeves." In "The Ballad of Harry Lewis," a song about a garment district worker set to the Battle Hymn of the Republic, we get this classic line: "He was trampling through the warehouse/Where the Drapes of Roth are stored." It also includes a song set to "Frère Jacques" called "Sarah Jackman," a phone call between the singer and his old friend Sarah which I have been singing to myself for days now:
"Sarah Jackman
Sarah Jackman
How's by you?
How's by you?
How's your brother Bernie?"
"He's a big attorney"
"He's nice, too
He's nice, too."
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This book is the first biography of him that I know of. When the author sticks to the facts, it's an absorbing read. But he is on weaker ground when he attempts psychological analysis. The fact that Sherman was a womanizer seems to be common knowledge, but Cohen takes the word of someone who claims that he attended an orgy and tries to make that mean that Sherman was wicked and perverse. (Doesn't every California resident of the 60s have at least one orgy in their closet?) Cohen is also repetitive: the orgy gets mentioned (but, sadly, not described) several times throughout the book, as does the observation that Sherman drew away from his Jewish influences in his later career. But I was glad to have gained some background about this largely forgotten pioneer of comedy. As an added bonus, the author has posted several Sherman songs on YouTube--though most of the songs seem dated (often because the song being parodied is no longer familiar), and sometimes feel like they're getting laughs simply from the sheer amount of Jewish names and Yiddish phrases sprinkled throughout, they are fun to hear once.